I read the thread s mortal Sin Dogma? http://forums.catholic.com/showthrea...=584403&page=3
... and am left with some questions. Starting a new thread not to take over that one.
Here's what confusing...
I want to do the right thing and don't always do it (see Romans6-8), it appears that all men face this (at least Paul did). So if the Catholic dogma is that we go to hell after committing one mortal sin and not repenting, then how does that co-exist with this passage from Romans about how we sometimes do not do right but we are set free in Christ?
I know I have mortal sin, and really, wouldn't pretty much anyone who hasn't spiritually matured to a great extent in their life, have mortal sin? So is there no hope for a less mature person in her faith to be saved for sure? Because let's say I commit a mortal sin every ten days or so and I am working on it, praying, confessing, but there are maybe 3 days I am in a state of mortal sin out of every two weeks. So I pray an Act of Contrition and I want to follow God but at that moment I have some doubts that I will not really ever stop this sinning and I give in and do the sinful act. So does that mean I haven't really been repentant and will go to hell if I die before I make it to confession?
How does that all stack up with what people always say, priests included in confession, to trust in God's mercy, and that remember it takes time to overcome a lifetime of sin? I don't see how it can be both--you commit sin, die and go to hell... and you commit sin regularly and you are trying to stop it but haven't yet and you are supposed to trust God's mercy.
Finally, if a person while in the moment of temptation knows they are going to sin, says "God forgive me" and they really mean it, but they do it anyway (because of weak will or whatever) even though they know it is wrong, what would God make of that? Would they be forgiven or not?
I hope this makes sense. I find all this to be confusing.
... and am left with some questions. Starting a new thread not to take over that one.
Here's what confusing...
I want to do the right thing and don't always do it (see Romans6-8), it appears that all men face this (at least Paul did). So if the Catholic dogma is that we go to hell after committing one mortal sin and not repenting, then how does that co-exist with this passage from Romans about how we sometimes do not do right but we are set free in Christ?
I know I have mortal sin, and really, wouldn't pretty much anyone who hasn't spiritually matured to a great extent in their life, have mortal sin? So is there no hope for a less mature person in her faith to be saved for sure? Because let's say I commit a mortal sin every ten days or so and I am working on it, praying, confessing, but there are maybe 3 days I am in a state of mortal sin out of every two weeks. So I pray an Act of Contrition and I want to follow God but at that moment I have some doubts that I will not really ever stop this sinning and I give in and do the sinful act. So does that mean I haven't really been repentant and will go to hell if I die before I make it to confession?
How does that all stack up with what people always say, priests included in confession, to trust in God's mercy, and that remember it takes time to overcome a lifetime of sin? I don't see how it can be both--you commit sin, die and go to hell... and you commit sin regularly and you are trying to stop it but haven't yet and you are supposed to trust God's mercy.
Finally, if a person while in the moment of temptation knows they are going to sin, says "God forgive me" and they really mean it, but they do it anyway (because of weak will or whatever) even though they know it is wrong, what would God make of that? Would they be forgiven or not?
I hope this makes sense. I find all this to be confusing.
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| [quote]=AnneTeresa;8205293]I read the thread s mortal Sin Dogma? http://forums.catholic.com/showthrea...=584403&page=3 ... and am left with some questions. Starting a new thread not to take over that one. Here's what confusing... I want to do the right thing and don't always do it (see Romans6-8), it appears that all men face this (at least Paul did). So if the Catholic dogma is that we go to hell after committing one mortal sin and not repenting, then how does that co-exist with this passage from Romans about how we sometimes do not do right but we are set free in Christ? I know I have mortal sin, and really, wouldn't pretty much anyone who hasn't spiritually matured to a great extent in their life, have mortal sin? So is there no hope for a less mature person in her faith to be saved for sure? Because let's say I commit a mortal sin every ten days or so and I am working on it, praying, confessing, but there are maybe 3 days I am in a state of mortal sin out of every two weeks. So I pray an Act of Contrition and I want to follow God but at that moment I have some doubts that I will not really ever stop this sinning and I give in and do the sinful act. So does that mean I haven't really been repentant and will go to hell if I die before I make it to confession? My dear frind in Christ: at first I though this was going to an easy one to reply too "Being set free" as Paul recounts is refers to the GRACE necessary NOT to sin. It's NOT a statement of eternal and INSTANT forgiveness." I hope that address that issue for you? If not let me know. Now for the balacne of your post. Without knowing information that I do NOT wish to know; I can't be definitely precise. Are you aware of the THREE MUST BE THERE CONDITIONS fora Mortal sin to exist? 1. GREAVIOUS MATTER [If 100 Informed and practicing Catholics were asked is "such and such a Mortal sin" and over half say: "yes" then it LIKELY is. 2. One has to the KNOW the answer to Q #1 in order to get to this: DO yo KNOW Bfore you so [whatever] that it FACTUALLY IS a Mortal sin? You must Know in advance for it to be one. 3. Knowing it before hand and STILL desireing to do "it" then c9onstiyues a Mortal sin. That said: Conditions, like habit, addition, or some such factor CAN at times, reduce the severity of a sin. THIS IS A CRITIAL ISSUE AND MUST BE DISCUSSED WITH YOUR CONFESSOR ASAP. PERFECT Contrition is the ONLY way short of s MANDATORY Confession [NOT an option to Confession], to be forgiven. BUT Perfect Contrition REQUIRES a FIRM PURPOSE of admendant. Meaning you make a SERIOUS commitment to avoid the "near occassion of sin" and with God's help will NOT sin in this way again. From what your sharing this is somewhat doubtful BUT MUST be discused with your Confressor who will have ALL of the facts that I am missing. "Perfect Contrition: is in God's judgment NOT ours. The HUGE variable of HOW sincere you are about not sinning this way again is the KEY. Don't DELAY; Get to Confession ASAP! And tell the whole ENTIRE truth. You'll be gald you did God Bless you, I'll add you to my daily prayer list, Pat __________________ http://working4christ2.wordpress.com Can we partake of God's GLORY and NOT partake of His PASSION? NO! A.B. Fulton Sheen: "The truth is the truth even if nobody believes it, and a lie is still a lie, even if everybody believes it." |
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| First I would make sure that you are not confusing some mortal sins with venial sins. Everyone has something that causes them problems. For many men, lust is a biggy. But most mortal sins are not as easy to consistantly commit as many venial sins. The 10 commandments is one example of mortal sins. Murder, adultery, worshipping false gods, etc., are not usually something that committed Catholics do all the time. St. Paul gives a list as well, Quote:
Second of all, God is a just God, He is fair, and He is full of mercy. He is not waiting for us to mess up so He can pounce on us. It is true that we need to go to confession ASAP after comitting a mortal sin, just as we need to be baptized to become a Christian. But God is merciful and understands every circumstance of all of us. For the person who plans to be baptized but dies before given the chance, God judges them by their intentions, and will grant a baptism of desire. I imagine when someone who fully intends to confess a mortal sin to a priest and dies before given that chance, God who is full of mercy will judge that person fairly as a loving Father. God's love for us is beyond our imagination. He loves us, He is our Father in Heaven. God knows our struggle with flesh and blood, and He will help us to overcome sin, and will continue to be merciful when we fall short. Your concern and honesty is something that I admire. But I think you may need to lighten up some and see the mercy of God for what it is. If not you will go crazy! __________________ Check out the Aquinas Study Bible in progress! https://sites.google.com/site/aquinasstudybible/home Daily Mass Readings with commentary https://sites.google.com/site/jlchri...-mass-readings |
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| Thank you both for your replies. I don't know why I was getting so confused. I think I need to trust God more for his mercy and just keep seeking Him every day. If I focus too much on sin it can become a problem. I do understand mortal sin but even when knowing the definition, there are still some gray areas. I truly see how this life is a spiritual battle if we are trying to follow Christ and we must persevere and not give up. Knowing God's love is essential, as the priest I went to confession reminded me, I need to meditate on that love. |
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